Law & Humanities Blog |
- Lawyers and Poetry
- The Blues Brothers and the First Amendment
- Law and Equity in Chinua Achebe's "Arrow of God"
- Performing Law
Posted: 03 Oct 2013 03:02 PM PDT Pleasure Boat Studio has published a new anthology of poems inspired by the practice of law. Lawyer Poets and That World We Call Law: An Anthology of Poems About the Practice of Law is edited by James R. Elkins, of West Virginia University College of Law, who also edits the Legal Studies Forum. Here's a description of the volume, provided by the publisher. The book sells for $22.50, and is available through the publisher's website, which is offering a 20 percent discount (offer good until December 1st, 2013) or through bookstores or online through Amazon.com. |
The Blues Brothers and the First Amendment Posted: 03 Oct 2013 12:59 PM PDT Julien Mailland, Indiana University Department of Telecommunications & University of Southern California, Annenberg School for Communication, has published The Blues Brothers and the American Constitutional Protection of Hate Speech: Teaching the Meaning of the First Amendment to Foreign Audiences, at 21 Michigan State International Law Review 451 (2013). Here is the abstract. Skokie, Illinois, 1978. A retired black and white police car is stuck in traffic before a bridge where a political rally is being held by Nazis of the American Socialist White People's Party. In the car, two men, wearing black suits, black hats, and black sunglasses, stand idle. The Nazis' venomous leader delivers a racist and violence-mongering speech, which infuriates the onlookers. The Nazis are protected from the angry crowd of hecklers by a line of police. One of the men in black calmly states: "I hate Illinois Nazis," as the other slams the gas pedal, charges the ranks of the brownshirts and stampedes them off the bridge into the water, to the cheers of the crowd. As they drive off, the soaked Nazi commander vows revenge. (THE BLUES BROTHERS (Universal Studios 1980). Long Synopsis).This scene from the 1980 blockbuster comedy The Blues Brothers is a popular cultural expression of a uniquely-American legal provision: the constitutional protection of hate speech by virtue of the free speech clause of the First Amendment to the United States Constitution. The legal regime for hate speech in the United States has no equivalent anywhere in the world and is baffling to non-Americans. Europeans, in particular, whose countries served as the locus of Nazism's horrors, tend to hold the U.S. constitutional protection of hate speech in disbelief, before shaking their heads in contempt and concluding something along the lines of "those crazy Americans." This protection of hate speech, however, makes a lot of sense in the American context. In this paper, I argue that the aforementioned scene from The Blues Brothers has great potential to elucidate the meaning of the constitutional protection of hate speech, and, more broadly, of the First Amendment, for a non-American audience. I propose that the scene be used by comparative jurists teaching the First Amendment to the United States Constitution. I focus the comparison between the United States and France, for "France and the United States start from such different assumptions regarding freedom of speech and the relationship between speech and other rights that it is virtually impossible to reconcile their competing approaches," a situation that creates deep cultural misunderstandings, which in turn can be reconciled using this case study. France is also relevant because it is one of the countries that has taken the most aggressive stance against American companies in the context of Nazi speech distributed globally over the Internet, which has resulted, in particular, in Yahoo!, Inc. |
and its executives being criminally prosecuted in France for violation of anti-hate speech laws. Fostering mutual understanding between the U.S. and France is therefore particularly important in this age of global digital information distribution.In Part I, I first theoretically ground the argument that consumption of cultural artifacts is a prerequisite to understanding the law of a country, and beyond it, the country's people and society themselves (I). Part II involves a detailed case study of the aforementioned scene from The Blues Brothers as such an artifact, in order to lift the veil on the cultural signified hidden beyond the legal signifier that is the First Amendment, and foster mutual understanding between the people of the United States and other peoples (II). I conclude that the Blues Brothers' Nazi scene should be used by comparative jurists teaching the meaning of the First Amendment to foreign audiences, as an aid to shine a light on the cultural, social, and political principles that ground the constitutional protection of hate speech in the United States.
Download the article from SSRN at the link.
Law and Equity in Chinua Achebe's "Arrow of God"
Posted: 03 Oct 2013 12:25 PM PDT
Olubukola Olugasa, Babcock University School of Law and Security Studies, has published Interplay of Law and Equity in Chinua Achebe's 'Arrow of God'.
The late literary legend, Chinua Achebe, may have been celebrated in many ways for his immense contributions to humanity through profound literary works that will perpetually remain beneficial to the world. But hardly have we appreciated his works from legal perspective. Interestingly, in many less developed academic environments, scholars tend to limit their research and academic publications to stereotypes within frameworks of fragmented subjects; fragmented subjects of study for teaching convenience. Perhaps that disposition has restricted robust interdisciplinary research and approach to exploring the real essence of literary works of scholars like Chinua Achebe. It is not peculiar to Nigeria. This paper seeks to bring to life the legal issues deducible from the trilogy of Chinua Achebe, namely 'Things Fall Apart', 'No Longer at Ease' and 'Arrow of God'. The events in the trilogy show the dilemma of the protagonists in responding appropriately to the changing circumstances of the unwritten and unspoken customary laws of their times. The challenge of choice of appropriate discretion in the face of dynamics of change has foisted on every man the need to take deep consideration of the position of law and equity, even within the shortest possible time, before making a choice. The choice made ultimately determines the fate of man. That appears to be what in literary parlance is couched in the expression 'character is fate'. The approach here begins and goes beyond socio-legal perspective to doctrinal analyses of the story in the novel. The paper concludes by using the discourse to reflect the position of a Nigerian in the context of the interplay of law and equity against his customary law requirements, the challenges and the need for reforms and repositioning of customary law in Nigeria's legal system.Download the paper from SSRN at the link.
Posted: 03 Oct 2013 12:21 PM PDT
Richard K. Sherwin, New York Law School, has published Law as Performance: Presence and Simulation in the Theater/Courtroom. Here is the abstract.
Contemporary theatrical performances and courtroom performances are increasingly grappling with the same challenge, namely: how to respond to world loss, the steadily advancing process of dematerialization. A growing number of cultural productions, including law, oscillate between virtual reality effects (the screen-based sensorium of heightened baroque sensation) and bodily presence. We are torn between reflexive meaning construction, on the one hand, and the material recuperation of reference and perception, on the other. In this essay, I ask what lessons multi-media theater may hold for the contemporary performance of law? I conclude that the current neo-baroque condition of world loss, and the familiar baroque strategy of proliferating form to distract us from metaphysical anxiety, poses serious political and legal challenges. Absent an appropriate response, unchecked growth in ongoing processes of de-realization, dis-ownership, and de-responsification may ultimately threaten the continued legitimation of law's claim to power in the digital age.Download the paper from SSRN at the link.
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